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Monday 31 October 2016

REVIEW OF THE BOOK, FRANCIS THE POPE OF MERCY









BOOK PRESENTATION & REVIEW
Title: Francis, The Pope of Mercy (Vol. 1)
Foreward: Rev. Fr. Dr. David Asonye Ihenacho
Nihil Obstat: Rev. Fr. Dr. Benjamin Eze (Lecturer in Pastoral Theology, Bigard Memorial Seminary Enugu and Representative (CSN) Catholic Bloc of Christian Association of Nigeria, CAN Enugu State)
Author: Noel Ogadimma Onyeulo (Theology Student, Bigard Memorial Seminary, Enugu, Nigeria)
Phone- +2347032786152, +2348055742905)
REVIEW
If there is a revolution in the pontificate of Pope Francis, it is a revolution of the heart which seems to be at the level of pastoral application of doctrines, for he views life through the lens of mercy. He understands that mercy lives at the very foundation of the Church’s life and mission and she has an endless desire to show mercy.
However, so many Popes have preached mercy but that of Pope Francis remains incomparable in the sense that he has succeeded in personalizing the “Mercy Enterprise” to his style and vision of leadership such that it becomes the sole enterprise from which he teaches and shepherds. Even before becoming Pope, he has decorated his priestly ministry with the fragrant theme “Mercy”; a theme very dear to his heart that it marks the central topic of his Episcopal motto: Miserando Atque Eligendo, which he chose when he was ordained a bishop in 1992. Verily, we hear Pope Francis say; “The calling of Matthew is also presented within the context of mercy. Passing by the tax collector’s booth, Jesus looked intently at Matthew. It was a look full of mercy that forgave the sins of that man, a sinner and a tax collector, whom Jesus chose – against the hesitation of the disciples – to become one of the Twelve. Saint Bede the Venerable, commenting on this Gospel passage, wrote that Jesus looked upon Matthew with merciful love and chose him: miserando atque eligendo. This expression impressed me so much that I chose it for my Episcopal motto”. (Pope Francis, Misericordiae Vultus: Bull of Indiction of the Extraordinary Jubilee of Mercy, 11 April, 2015, no. 8.)
So, this translation which signifies “with the eyes of mercy” became the administrative and well-spring of Pope Francis’ papacy. Allowing this “Mercy Concept” to permeate, endure and remain constant all over his Apostolic Exhortation, Encyclical, homilies, Apostolic Letters, gestures and testimonies give rise to the premise of our conviction while the proclamation of the year 2016 as the Holy year of Mercy stamps the veracity of our inference and we are left with no other option than to say: “Behold Pope Francis, Apostle of Mercy!”. Let us recall that in that Gospel episode of the Call of Matthew, the propaganda fiddled by the Pharisees against Jesus, is that he (Jesus) a supposed Jewish Rabbi who understands the Jewish tradition and customs was dinning with tax collectors and sinners. Most importantly, Jesus replied them saying “…Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come not to call the righteous but sinners” (Matt. 9: 9ff). This passage has pastoral significance for Pope Francis and so he viewed the Church as a house of mercy freely given, where everyone can feel welcomed, forgiven and encouraged to live a good life of the gospel (Evangelii Gaudium no. 114). Succinctly, Pope Francis is an artisan of Mercy! He understands that the world has heard enough judgments and so this is time to witness the Mercy of God in a world ravaged by indifference, betrayal, uncertainty, confusion and poverty. His papacy seeks to balance justice with mercy. For him, God’s justice is his mercy and it would not be out of place…to recall the relationship between justice and mercy. These are not two contradictory realities he said, but two dimensions of a single reality that unfolds progressively until it culminates in the fullness of love. (Misericordiae Vultus no. 20) Thus he writes: “Mercy is not opposed to justice but rather expresses God’s way of reaching out to the sinner, offering him a new chance to look at himself, convert, and believe” (Ibid. 21). In his analysis of the biblical episode of the Call of Matthew- where Jesus dined with tax collectors and sinners- Pope Francis believes that Jesus is bent on revealing the gift of mercy that searches out sinners and offers them pardon and salvation, for Jesus desires mercy and not sacrifice; He has come not to call the righteous but sinners (cf. Matt. 9:13) (Ibid). Put it this way, Pope Francis is helping the Church continue in her authentic witnessing to the Mercy of God in the world.   
In his Apostolic Exhortation, Evangelii Nuntiandi no. 41, Pope Paul VI writes; “modern man listens more willingly to witnesses than teachers, and if he does listen to teachers, it is because they are witnesses”. People are listening to Pope Francis because of his outstanding manner of witnessing. In not less than three years of his papacy, the Francis papacy can look back to numerous achievements. The milestone of his historic achievements is his visits to poor countries and appeal to world leaders to save the earth, our common home. He remains the first Pope to share an encyclical through the Twitter account. Pope Francis has a special way of speaking to our conscience: it is his talent. His words and deeds which in the words of Barack Obama shakes the conscience, has triggered many resignations especially in top offices like the American House where the speaker, John Bohener’s considered resignation after listening to the Pope address the United States congress during the papal visit to U. S in September 2105. His outstanding manner of witness has shaken the conscience of people like the former president of Cuba, Fidel Castro (who physically attacked Catholics that oppose communism in Cuba) and Chimamanda Adichie, an African Star writer and story teller to publicly consider returning to the Catholic Church. That Cuba and America today can talk of a healthy diplomatic relation is a testimony of the Francis papacy. At the just concluded Fourteenth Ordinary General Assembly of the Synod of Bishops on the Family in Rome, he reviewed for a more merciful tone of the Church towards finding a suitable pastoral language on the place of divorced, remarried and homosexual persons in the Church without altering the doctrine of the Church. Though the synod seems to end in disagreement, yet the message of the Holy Father remains that the Church, the spouse of Christ the son of God who is rich in mercy, has as its proper tone, the ability to show mercy at least to over burdened persons who come in good conscience. However, the papacy of this Jesuit Pope from the Latin America is still telling and promising. Even the media wonders how such a simple and humble Pope could make busy the internet world through the comments from Christians and non Christians; such that even atheists and those who profess no religious alliance revere him. “Don’t forget to pray for me” remains his last statement at the end of each gathering. We pray in faith for a safe landing into the Church’s hall of saints where we can seek to emulate a Saint whose deeds and actions are so coherent with the mercy of God. We thus pray in faith for that day when we shall pray through St. Francis of Argentina as he is leading the world to learn and ponder from these words of Christ: “I desire mercy and not sacrifice”. As long as Pope Francis continues to remind us that the Lord’s most powerful message is mercy as President Obama will say, he remains an Apostle of Mercy.  


Friday 9 September 2016

Full text of Pope Francis' Homily For the Inauguration of the Jubilee Year of Mercy

The full text of Pope Francis’ prepared homily for the Solemnity of the Immaculate Conception and the Inauguration of the Jubilee of Mercy can be found below:

Homily of His Holiness Pope Francis

Solemnity of the Immaculate Conception
Inauguration of the Jubilee Year of Mercy

8 December 2015

Dear Brothers and Sisters,

In a few moments I will have the joy of opening the Holy Door of Mercy. We carry out this act, so simple yet so highly symbolic, in the light of the word of God which we have just heard. That word highlights the primacy of grace. Again and again these readings make us think of the words by which the angel Gabriel told an astonished young girl of the mystery which was about to enfold her: “Hail, full of grace” (Lk 1:28).

The Virgin Mary was called to rejoice above all because of what the Lord accomplished in her. God’s grace enfolded her and made her worthy of becoming the Mother of Christ. When Gabriel entered her home, even the most profound and impenetrable of mysteries became for her a cause for joy, faith and abandonment to the message revealed to her. The fullness of grace can transform the human heart and enable it to do something so great as to change the course of human history.

The feast of the Immaculate Conception expresses the grandeur of God’s love. Not only does he forgive sin, but in Mary he even averts the original sin present in every man and woman who comes into this world. This is the love of God which precedes, anticipates and saves. The beginning of the history of sin in the Garden of Eden yields to a plan of saving love. The words of Genesis reflect our own daily experience: we are constantly tempted to disobedience, a disobedience expressed in wanting to go about our lives without regard for God’s will. This is the enmity which keeps striking at people’s lives, setting them in opposition to God’s plan.  Yet the history of sin can only be understood in the light of God’s love and forgiveness. Were sin the only thing that mattered, we would be the most desperate of creatures. But the promised triumph of Christ’s love enfolds everything in the Father’s mercy. The word of God which we have just heard leaves no doubt about this. The Immaculate Virgin stands before us as a privileged witness of this promise and its fulfilment.

This Extraordinary Holy Year is itself a gift of grace. To pass through the Holy Door means to rediscover the infinite mercy of the Father who welcomes everyone and goes out personally to encounter each of them. This will be a year in which we grow ever more convinced of God’s mercy. How much wrong we do to God and his grace when we speak of sins being punished by his judgment before we speak of their being forgiven by his mercy (cf. Saint Augustine, De Praedestinatione Sanctorum, 12, 24)! But that is the truth. We have to put mercy before judgment, and in any event God’s judgement will always be in the light of his mercy. In passing through the Holy Door, then, may we feel that we ourselves are part of this mystery of love. Let us set aside all fear and dread, for these do not befit men and women who are loved. Instead, let us experience the joy of encountering that grace which transforms all things.

Today, as we pass through the Holy Door, we also want to remember another door, which fifty years ago the Fathers of theSecond Vatican Council opened to the world. This anniversary cannot be remembered only for the legacy of the Council’s documents, which testify to a great advance in faith. Before all else, the Council was an encounter. A genuine encounter between the Church and the men and women of our time. An encounter marked by the power of the Spirit, who impelled the Church to emerge from the shoals which for years had kept her self-enclosed so as to set out once again, with enthusiasm, on her missionary journey. It was the resumption of a journey of encountering people where they live: in their cities and homes, in their workplaces. Wherever there are people, the Church is called to reach out to them and to bring the joy of the Gospel. After these decades, we again take up this missionary drive with the same power and enthusiasm. The Jubilee challenges us to this openness, and demands that we not neglect the spirit which emerged from Vatican II, the spirit of the Samaritan, as Blessed Paul VI expressed it at the conclusion of the Council. May our passing through the Holy Door today commit us to making our own the mercy of the Good Samaritan.

 

 

Fanfare as Noel Onyeulo Meets Bishop Enrico, the Rector of Pontifical Lateran University Rome

It was a splendid day as the author of the book, Francis the Pope of Mercy meets with the Rector of the Pontifical Lateran University Rome, Bishop Enrico. The meeting took place at Bigard Memorial seminary Enugu during the Bishop's short visit after ordaining the 2016 set of Deacons of the Catholic Diocese of Enugu.
Bishop Enrico congratulated Mr. Noel Onyeulo the author of the book, Francis the Pope of Mercy and received a package of his book in the name of the Holy Father, Pope Francis. The meeting could be described as friendly which leaves a very high inspiration in the environment and among the students and formators of Bigard Memorial seminary Enugu Nigeria.

Thursday 8 September 2016

PRAYER OF POPE FRANCIS FOR THE JUBILEE YEAR OF MERCY

Lord Jesus Christ, you have taught us to be merciful like the heavenly Father, and have told us that whoever sees you sees Him. Show us your face and we will be saved. Your loving gaze freed Zacchaeus and Matthew from being enslaved by money; the adulteress and Magdalene from seeking happiness only in created things; made Peter weep after his betrayal, and assured Paradise to the repentant thief. Let us hear, as if addressed to each one of us, the words that you spoke to the Samaritan woman: “If you knew the gift of God!” You are the visible face of the invisible Father, of the God who manifests his power above all by forgiveness and mercy: let the Church be your visible face in the world, its Lord risen and glorified. You willed that your ministers would also be clothed in weakness in order that they may feel compassion for those in ignorance and error: let everyone who approaches them feel sought after, loved, and forgiven by God. Send your Spirit and consecrate every one of us with its anointing, so that the Jubilee of Mercy may be a year of grace from the Lord, and your Church, with renewed enthusiasm, may bring good news to the poor, proclaim liberty to captives and the oppressed, and restore sight to the blind. We ask this through the intercession of Mary, Mother of Mercy, you who live and reign with the Father and the Holy Spirit for ever and ever. Amen.

Wednesday 7 September 2016

Francis the Pope of Mercy

THE LOGIC OF PASTORAL MERCY

At times we find
it hard to make room for God’s unconditional
love in our pastoral activity.364 We put so many
conditions on mercy that we empty it of its con￾crete meaning and real significance. That is the
worst way of watering down the Gospel. It is
true, for example, that mercy does not exclude
justice and truth, but first and foremost we have
to say that mercy is the fullness of justice and
the most radiant manifestation of God’s truth.
For this reason, we should always consider “inad￾equate any theological conception which in the
end puts in doubt the omnipotence of God and,
especially, his mercy�.